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This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Muslim scholar and Shia imam (c. 702–765) Imam Ja'far al-Sadiq Sixth imam of Twelver Shi'ism and Isma'ilism جَعْفَر ٱلصَّادِق 6th Shia imam In office 732–765 Preceded by Muhammad al-Baqir Succeeded by Musa al-Kazim (Twelverism) Isma'il al-Mubarak (Isma'ilism) Abd ...
Muhammad ibn Ja'far al-Sadiq (Arabic: محمد بن جعفر الصادق, romanized: Muḥammad ibn Jaʿfar al-Ṣādiq), surnamed al-Dībāj (Arabic: الديباج, lit. 'the handsome'), [ 1 ] was a son of the sixth Shi'a imam , Ja'far al-Sadiq , who led a failed revolt against the Abbasid Caliphate in 815.
The idea of Barzakh has significance in Shia Islam, though different from its significance in Sufism. The Prophet and the Shia Imams, particularly the sixth Imam (Jafar As-Sadiq), have explained through various hadiths the treatment, condition, processes, and other intricate details regarding the passage of Barzakh. [29]
Sadiq is a male name. The most prominent bearer of the name is Ja'far al-Sadiq, the 8th-century Muslim scholar and scientist, considered as an Imam and founder of the Ja'fari school of jurisprudence by Twelver and Isma'ili Shi’as, and a major figure in the Hanafi and Maliki schools of Sunni jurisprudence, [1] known at times simply as Sadiq (The Truthful).
According to Baháʼí scholar ‘Abdu’l-Hamíd Ishráq-Khávari, Bahāʾ al-dīn al-ʿĀmilī adopted the Persian poetic pen name "Bahāʾ" after being inspired by the words of the fifth Twelver Imam, Muhammad al-Baqir, and the sixth Imam, Ja'far al-Sadiq, who stated that the greatest name of God was included in either the Duʿāʾu l ...
6: R: Treaty of Hudaybiyyah was executed, 6 AH: 11: C: Birth of Ali ar-Ridha, 148 AH: 8th Imam of Twelver Shia Muslims: 25: R "Dahwul Ardh" "Spreading of the Earth", also believed to be the day that the Ka'bah was established, and that Ibrahim and Isa were born according to some narrations 29: M: Martyrdom of Muhammad al-Taqī, 220 AH
Zurārah ibn Aʿyan (about 690-768 AD) (Arabic: زُرارة بن أعيَن), who according to Shia sources, was a famous companion of Imam Baqir, Imam Sadiq, and Imam Kazim. [1] He evolved the theory that the knowledge of God is an obligation on every believer and cannot be attained without an Imam designated by God , and thus complete ...
At the same time, however, this also meant that the singular, semi-divine figure of the mahdi was now reduced to an adjective in a caliphal title, 'the Imam rightly guided by God' (al-imam al-mahdi bi'llah): instead of the promised messiah, al-Mahdi was merely one in a long sequence of imams descending from Ali and Fatima. [132]