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Chile has attempted to develop hydropower projects in indigenous territory where the rivers that the energy companies hope to use are sacred to the Mapuche people. One area impacted by hydropower development is the Puelwillimapu Territory, whose interconnected waterways are referred to as the watershed of Wenuleufu or the ‘River Above ...
CONADI is overseen by the Social Development Ministry or "es:Ministerio de Desarrollo Social de Chile". Its headquarters are located in the city of Temuco and it has two subdivisions: Temuco, covering the Bío Bío , Araucanía , Los Lagos and Los Ríos regions , and Iquique , covering the Tarapacá , Antofagasta and Arica y Parinacota regions .
Los Restos Indígenas de Pichilemu (The Indigenous Remains of Pichilemu) was a 1908 book published by Chilean historian José Toribio Medina. Medina presents a report of his examination to indigenous rests found in a Pichilemu grotto (currently named Virgin's Grotto — Spanish : Gruta de la Virgen ) by Agustín Ross and Evaristo Merino in 1908.
The Changos, also known as Camanchacos or Camanchangos, [1] are an Indigenous people or group of peoples who inhabited a long stretch of the Pacific coast from southern Peru to north-central Chile, including the coast of the Atacama Desert. Although much of the customs and culture of the Chango people have disappeared and in many cases they ...
An autosomal DNA study from 2014 found Chile to possess a genepool averaging 51.85% (± 5.44%) European, 44.34% (± 3.9%) Indigenous, and 3.81% (± 0.45%) African DNA. [23] The genetic study was conducted across all regions of Chile, and while it “ratified the preponderance of mestizaje in Chile”, [ 24 ] it also found “the indigenous ...
[20] [21] The battle of 1759 was an exception to the overall policy of befriending indigenous communities on behalf of the Spanish authorities in Valdivia. [ 22 ] In 1792 the Huilliches were ravaged by a Spanish army led by Tomás de Figueroa . [ 23 ]
Later, this culture was replaced in Chile by the Las Ánimas complex that developed between 800 and 1000 CE. [3] It is from this last culture that the archaeological Diaguita culture emerged around 1000 CE. [3] [5] The classical Diaguita period was characterized by advanced irrigation systems and by pottery painted in black, white and red. [3]
[15] [16] [17] The earliest generally accepted archaeological evidence for human habitation in South America dates to 14,000 years ago, and is located at the Monte Verde site in southern Chile. [18] The descendants of these first inhabitants would become the indigenous populations of South America.
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