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This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [ 11 ] To advaitins , it refers to a pure consciousness that knows itself and also knows others.
Chidakasha (Sanskrit: चिदाकाश, Chidākāśa) is a term in Hindu philosophy and yogic traditions that translates to the "space of consciousness" or "inner sky." Chidakasha is the metaphysical concept of an infinite realm that is luminous, all-pervading, innately sentient, and full of pure awareness.
This "pure consciousness is identified with the nature of reality (parinispanna) or Suchness." [ 47 ] Alternatively, amalavijñāna may be considered the pure aspect of ālayavijñāna. Some Buddhists also suggest hrdaya (Heart) consciousnesses (一切一心識), or an eleven consciousnesses theory or an infinity consciousness ( 無量識 ).
I am of the nature of consciousness. I am made of consciousness and bliss. I am nondual, pure in form, absolute knowledge, absolute love. I am changeless, devoid of desire or anger, I am detached. I am One Essence, unlimitedness, utter consciousness. I am boundless Bliss, existence and transcendent Bliss. I am the Atman, that revels in itself.
The chapter states that the liberated soul is eternal, is Om, and beyond meditator, meditation and the object meditated on, it is Brahman, it is "being-consciousness-bliss", it is essence of "all sacred bathing spots", it is Shiva, it is the fruit of all holiness, and it is pure spirit. [29]
Consciousness Philosophers have used the term consciousness for four main topics: knowledge in general, intentionality, introspection (and the knowledge it specifically generates) and phenomenal experience... Something within one's mind is 'introspectively conscious' just in case one introspects it (or is poised to do so).
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
Turiya as 'the fourth' is referred to in a number of principal Upanishads. [1] One of the earliest mentions of the phrase turiya, "fourth", is in verse 5.14.3 of the Brihadaranyaka Upanishad (7th-6th century BCE), referring to a 'fourth foot' of the Gayatri Mantra, the first, second and third foot being the 24 syllables of this mantra: