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The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
A terumah (Hebrew: תְּרוּמָה), the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human. The word is generally used for offerings to God, but can also refer to gifts to a human.
The first uses of the olah for burnt offering refer to the sacrifices of Noah "of every clean beast, and of every clean fowl, and offered burnt offerings on the altar", [11] and to the near-sacrifice of Isaac by Abraham: "offer him there for a burnt offering upon one of the mountains". [12]
Musaf offering: The Kohen Gadol then offered the Musaf offering, though the Mishnah records different opinions about the timing of this offering. [ 31 ] Garment change 3: The Kohen Gadol removed his golden garments, immersed in the mikveh , and changed to a new set of linen garments, again washing his hands and feet twice.
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
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The offering of incense was the apex of the daily morning and the evening services. According to the Rabbis, this was the part of the temple service that was most beloved by God ( Zohar I 130:A). The burning of the incense was symbolic of the prayer of the people rising up to God ( Psalm 141:2 ; Revelation 5:8 ; 8:3–4 ).
Bezalel possessed such great wisdom that he could combine those letters of the alphabet with which heaven and earth were created; this being the meaning of the statement (Exodus 31:3): "I have filled him ... with wisdom and knowledge," which were the implements by means of which God created the world, as stated in Proverbs 3:19, 20 (Berakhot 55a).