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Divyopadesh is a compound sanskrit word, composed of Divya (transl. divine) and Upadesha(transl. Counsel), which means Divine counsel in Sanskrit as well as a number of derived languages including Nepali. Since Divya is an adjective and Upadesh(a) is a noun, the words are also used without compounding, as Divya Upadesh, without a change in meaning.
Finally, it is declared to be the greatest gift since it renders full buddhahood. [50] Chapter 6. Dedication and jubilation — The chapter points out that one should rejoice in the merit of others and one's own practice and dedicate it to attaining buddhahood, but without perceiving any sign in doing so. [51] Naraka: Buddhist hell. Chapter 7.
"Janani Janmabhūmishcha Swargādapi Garīyasī" (Devanagari: जननी जन्मभूमिश्च स्वर्गादपि गरीयसी; IAST ...
In 1997, the Nepal Bible Society published a complete Bible called the Nepali New Revised Version (NNRV), which has become the Bible most popular in Nepali churches. [6] This version is available online. In 1998, the International Bible Society (now Biblica, Inc.) published a New Testament called the Nepali Contemporary Version.
Seto Dharti (Nepali: सेतो धरती, lit. 'White earth') is a Nepali novel written by Amar Neupane. [1] [2] It was published in 2012 by FinePrint Publication. It is the second novel of the author who previously penned a novel called Paniko Gham. It won the Madan Puraskar, [3] the biggest literary award in Nepal.
Karnali Blues (Nepali: कर्नाली ब्लुज) is book written by Buddhi Sagar and published by FinePrint publication, Nepal in 2010. Karnali Blues is a story about a young boy who travels through different phases of his life with his parents. The story's main focus is on the protagonist's father.
Karnali Lok Sanskriti (Nepali: कर्णाली लोक संस्कृति) is a 1971 Nepali language collection of research in a form of book about the Karnali region, which lies on the western part of Nepal.
It was inspired by the anti-Rana protest in Nepal. He also started writing Sarbahara (Proletariat) after his name. [citation needed] Since his brother was a member of the Nepali Congress and he was Communist, there was an ideological rift between the brothers which led to Sherchan moving out of his brother's residence. He started writing poems ...