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Joanna – One of the women who went to prepare Jesus' body for burial. Luke [90] Jochebed – Mother of Moses, Aaron, and Miriam. Exodus, Numbers [91] [92] Judith – Hittite wife of Esau. Genesis [93] Judith, the heroine of the deuterocanonical Book of Judith [94] Julia – Minor character in the new testament Romans [95]
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [ 29 ] : 34 A study of women whose spoken words are recorded found 93, of which 49 women are named.
The women are designated in the Hebrew text as zōnōṯ (זוֹנוֹת), which is the plural form of the adjective zōnâ (זוֹנָה), prostitute. However, some propose a different meaning for this word in the context of the story, such as "tavern owner" or "innkeeper". These proposals are usually dismissed as apologetic. [50]
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Between the Old Testament and the New Testament, the Bible has a plethora of captivating chronicles. You may remember the dramatic tale of Moses parting the Red Sea, or of Samson's prodigious ...
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark.Many biblical translations state that she was a 'maid' or 'servant girl'.
Abigail is also listed as one of the seven Jewish women prophets, the other six being Miriam, Deborah, Hannah, Sarah, Huldah, and Esther. [9] In terms of her moral character, Abraham Kuyper argues that Abigail's conduct indicates "a most appealing character and unwavering faith," [10] but Alice Bach regards her as subversive. [11]
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
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