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Both mortal and venial sins have a dual nature of punishment. They incur both guilt for the sin, yielding eternal punishment in the case of mortal sins and temporal punishment for the sin in the case of both venial and mortal sins. Reconciliation is an act of God's mercy, and addresses the guilt and eternal punishment for sin.
Hence it is said, many sins are forgiven her because she hath loved much, as though to say, she hath burned away entirely the rust of sin, because she is inflamed with the fire of love." [ 18 ] Accordingly, Gregory XIII condemned Baius 's proposition 32, which asserted "that charity which is the fullness of the law is not always conjoined with ...
I will try not to sin again. Amen. [This quote needs a citation] Oh My God, because You are so good, I am very sorry that I have sinned against You, and by the help of Your grace, I will try not sin again. Amen. [This quote needs a citation] I love You, Jesus, my Love above all things. I repent with my whole heart for ever having offended You.
Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
A false witness will not go unpunished.″ king Solomon says. [18] ″A false witness will perish″ [19] if he does not repent. The narrative in 1 Kings 21 describes a case of false testimony. King Ahab of Israel tried to convince Naboth the Jezreelite to sell him the vineyard Naboth owned adjacent to the king's palace.
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
Guilt in the Christian Bible is not merely an emotional state; it is also a legal state of deserving punishment. The Hebrew Bible does not have a unique word for guilt, but uses a single word to signify: "sin, the guilt of it, the punishment due unto it, and a sacrifice for it."
Many churches, particularly ones considered progressive, understand the "sin of Sodom" to be oppression of the poor, in light of Ezekiel 16:49–50 [18] ("This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy").