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The lotus, Nelumbo nucifera. The lotus (Sanskrit: पद्म, romanized: Padmā), Nelumbo nucifera, is an aquatic plant that plays a central role in the art of Indian religions such as Hinduism, Buddhism and Jainism. In Asian art, a lotus throne is a stylized lotus flower used as the seat or base for a figure.
Lotus Flower Meaning in Religion and Spirituality. As mentioned before, the lotus flower is a spiritually significant symbol across Hinduism, Buddhism and some practices of ancient Egyptian religions.
On one level, the conch and lotus in Vishnu's hands signify his association with the waters as both a fertilising agent and a cosmic symbol. The conch and the lotus are among the most auspicious symbols, and by themselves are often painted on either side of the entrance to a domestic building. The lotus also symbolises the earth and is even ...
The reigning power in the final Dharma Yukam(Sahasrara) is Ekam or the supreme absolute, [1] and thus the Ayyavazhi's symbol seems to be derived from Akilam. And the symbol of Ayyavazhi, 'Lotus with Namam' shows it; Vaikundar is being experienced in Sahasrara. As per Hindu legends this Sahasrara chakra has '1000 petals' . [8]
Learn why the lotus flower is such a powerful symbol. The lotus flower has a rich, layered meaning that dates back centuries and spans ayurveda to art history. Learn why the lotus flower is such a ...
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art, and often seen in Jain art. [1] Originating in Indian art, it followed Indian religions to East Asia in particular.
The first meaning is Nymphaea nouchali, the "blue lotus", also known as kuvalaya in Sanskrit. [ 1 ] [ 2 ] The second meaning of utpala is a variety of medicinal plant known as ' kooṭh ' in Hindi and ' kusṭham , vyādhi, paribhavyam or pāribhavyam, vāpyam, pākalam' according to Amarkośa .
The lotus is a symbol present throughout Indian religion, signifying purity (due to its ability to emerge unstained from the mud) and spiritual fruition (and thus, awakening). [11] Maṇipadme is preceded by the oṃ syllable and followed by the hūṃ syllable, both interjections without linguistic meaning, but widely known as divine sounds.