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Williams's work throughout the 1970s and 1980s, in Morality: An Introduction to Ethics (1972), Problems of the Self (1973), Utilitarianism: For and Against with J. J. C. Smart (1973), Moral Luck (1981) and Ethics and the Limits of Philosophy (1985), outlined his attacks on the twin pillars of ethics: utilitarianism and the moral philosophy of ...
He defended a version of rule utilitarianism in "Toward a credible form of utilitarianism" (1963) and performed cultural-anthropological studies in Hopi Ethics (1954). In A Theory of the Good and the Right , [ 10 ] Brandt proposed a "reforming definition" of rationality , that one is rational if one's preferences are such that they survive ...
In ethics, Norcross defends a version of act utilitarianism known as scalar utilitarianism, which is the theory that there are no right or wrong actions, only better or worse actions ranked along a continuum from the action (or actions) that contributes most to overall utility to the action (or actions) that contributes the least.
Sidgwick's book The Methods of Ethics has been referred to as the peak or culmination of classical utilitarianism. [42] [43] [44] His main goal in this book is to ground utilitarianism in the principles of common-sense morality and thereby dispense with the doubts of his predecessors that these two are at odds with each other. [43]
Two-level utilitarianism is a utilitarian theory of ethics according to which a person's moral decisions should be based on a set of moral rules, except in certain rare situations where it is more appropriate to engage in a 'critical' level of moral reasoning.
The book, published anonymously, was well received and credited to some of the greatest minds of the time. Bentham disagreed with Blackstone's defence of judge-made law, his defence of legal fictions, his theological formulation of the doctrine of mixed government, his appeal to a social contract and his use of the vocabulary of natural law ...
This is an incomplete list of advocates of utilitarianism and/or consequentialism This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
His book Sorting Out Ethics might be interpreted as saying that Hare is as much a Kantian as he is a utilitarian, but other sources [14] disagree with this assessment. Although Hare used many concepts from Kant, especially the idea of universalisability , he was still a consequentialist , rather than a deontologist , in his normative ethical views.