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The term bhakti has been usually translated as "devotion" in Orientalist literature. [48] The colonial era authors variously described Bhakti as a form of mysticism or "primitive" religious devotion of lay people with monotheistic parallels. [49] [50] [51] However, modern scholars state "devotion" is a misleading and incomplete translation of ...
Rupa defines bhakti as "Bhakti is said to be service to Krishna, by means of the senses. This service is free of all limitations, dedicated to Him and pure [of self-motive]." [ This quote needs a citation ] Jiva aligns closely with this, stating that bhakti is the preeminent path to attaining perfection through service.
The Narada Bhakti Sutra (IAST: Nārada Bhakti Sūtra) is a well known sutra venerated within the traditions of Hinduism, reportedly spoken by the famous sage, Narada. The text details the process of devotion ( Bhakti ), or Bhakti yoga and is thus of particular importance to many of the Bhakti movements within Hinduism.
The Sharanagati Gadyam, unlike the commentaries of Ramanuja on Vedanta, does not have detailed philosophical debates.Instead, it is a pure expression of bhakti and describes a transcendental conversation between Ramanuja and Narayana with Sri (). [5]
Transcendental, supreme, eternal, and pure nature of Krishna; Universal Virat-Rupa and Maha-Vishnu forms of Krishna, as well as His scheduled avatars with their purposes; Process and laws of creation and annihilation of the universe; God realisation, Bhakti Yoga, devotional duties, and the need for a spiritual master
Shuddadvaita (Sanskrit: śuddhādvaita "pure non-dualism") is the "purely non-dual" philosophy propounded by the Hindu philosopher Vallabha (1479-1531 CE), the founder of Puṣṭimārga ("The path of grace"), a Vaishnava tradition focused on the worship of the deity Krishna. Vallabhacharya's pure form philosophy is different from Advaita.
Vaishnavism, one of the bhakti schools of Hinduism, is devoted to the worship of God, sings his name, anoints his image or idol, and has many sub-schools. Vaishnavas (followers of Vaishnavism) suggest that dharma and moksha cannot be two different or sequential goals or states of life. [ 34 ]
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).