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The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Other women mentioned in the narratives are Joanna and the mother of the sons of Zebedee. Different sets of three women have been referred to as the Three Marys: Three Marys present at the crucifixion of Jesus; Three Marys at the tomb of Jesus on Easter Sunday; Three daughters of Saint Anne, all named Mary.
Bonosus was a bishop who in the late 4th century held Mary had other children after Jesus, for which the other bishops of his province condemned him. [48] Important orthodox theologians such as Hippolytus [49] (170–235), Eusebius (260/265–339/340) and Epiphanius (c. 310/320–403) defended the perpetual virginity of Mary.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
Jesus had exorcised seven demons out of Mary Magdalene (Mark 16:9), and Mary Magdalene appears prominently in the several accounts of Jesus' entombment and resurrection, but there is no indication in the Bible that clearly states that Mary Magdalene was the same person as the adulteress forgiven by Jesus.
The others are mentioned by one gospel only: Mary, the mother of Jesus; Mary, the mother of the sons of Zebedee; Salome; a sister of Mary, mother of Jesus; Mary of Clopas. Attempts have been made to consider Mary of Clopas, the mother of James and Josepsh/Joses, and a half-sister or sister-in-law of Mary the mother of Jesus as different ...
The Gospel of Mark names her once (Mark 6:3) [54] and mentions Jesus' mother without naming her in Mark 3:31–32. [55] The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). [56]