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The encounter puts Horus in danger, because in Egyptian tradition semen is a potent and dangerous substance, akin to poison. According to some texts, Set's semen enters Horus's body and makes him ill, but in "Contendings", Horus thwarts Set by catching Set's semen in his hands. Isis retaliates by putting Horus's semen on lettuce-leaves that Set ...
Horus lived but later fought Set to see who would become the pharaoh of the living. During the fight Set ripped out Horus's eye and won the battle. This is where the symbol 'the Eye of Horus' is from. Set then became the pharaoh of the living once again. Isis could not stand by and let this happen because her son was the rightful ruler.
The first three chapels, dedicated to that of Osiris, Isis, and Horus, are intended to represent the principal gods of Egypt's religion and the triad of Abydos. The following three gods are the principal gods of the country, representing their cities, with Amen-Re representing Thebes , Re-Harakti representing Heliopolis , and Ptah representing ...
Others believe he defeated the reigning king, Seth-Peribsen, after returning to Egypt from putting down a revolt in Nubia. Either way, he ended the infighting of the Second dynasty and reunited Egypt. Khasekhemwy is unique in Egyptian history as having both the symbols of Horus and Set on his serekh. Some Egyptologists believe that this was an ...
Many researchers and Egyptologists have dealt with "The Contendings of Horus and Seth". John Gwyn Griffiths, for example, talks about the whole conflict between Horus and Seth in his book The Conflict of Horus and Set. In the book, Griffiths discusses the different aspects of the ongoing battle for the office of Osiris, including the ...
9th gate: here stand Horus and Set on a hawk-headed lion. 10th gate: Apep appears again, but chained in order not to harm Ra in his transit. 11th gate: this gate is called "Mysterious Of Approaches" and is overseen by the cat-headed god Meeyuty (meow onomatopoeia).
Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case ...
The serekh as a whole was therefore a symbol of kingship. The presence of the Horus falcon showed that the living king was a manifestation of the god. [8] Additionally, the Horus names of several First Dynasty kings expressed the aggressive authority of Horus, perhaps reflecting the coercive power of kingship at this early stage of Egyptian ...