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According to the Bible, Hezekiah was the son of king Ahaz and Abijah (also called Abi), [7] daughter of the high priest Zechariah. Hezekiah married Hephzibah [16] and died from natural causes at the age of 54 around 687 BCE and was succeeded by his son Manasseh. [17] [better source needed]
In the first month of his (sole) reign, Hezekiah opened and repaired the doors of the temple (verse 3), which was shut by this father (2 Chronicles 28:24), but because the main building was still unclean, Hezekiah held the meeting with the priests and Levites at the square on the east of the temple (verse 4). [4] [17] Hezekiah's speech (verses ...
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." is quoted in the libretto of Handel's Messiah.
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
Sennacherib's Annals describe how the king trapped Hezekiah of Judah in Jerusalem "like a caged bird" and later returned to Assyria when he received tribute from Judah. In the Hebrew Bible, Hezekiah is described as paying 300 talents of silver and 30 talents of gold to Assyria. The biblical story then adds a miraculous ending in which ...
In the course of time, however, the people lost sight of the symbolical meaning and regarded the serpent itself as the seat of the healing power, and they made it an object of worship, so that Hezekiah found it necessary to destroy it (2 Kings 18:4; see also Ber. 10a).