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[5] [6] [14] [15] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [16] [17] [18] Final week in Jerusalem The final part of Jesus' ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus which takes place in Bethany.
[3] Bethsaida: Situated on the northeastern shore of the Sea of Galilee, Bethsaida was the hometown of apostles Peter, Andrew, and Philip. It was also the site where Jesus healed a blind man (Mark 8:22-26). Capernaum: Often called Jesus' "own city" (Matthew 9:1), Capernaum served as the center for Jesus' Galilean ministry. It was home to a ...
It was likely on the road from Jerusalem to Jericho and the limit of a Sabbath-day's journey from Jerusalem, [7] i.e., 2,000 cubits. The Franciscan Church of Bethphage was built on the foundations of a 12th-century crusader chapel. [8] Just up the hill from the Catholic church is the Greek Orthodox Holy Monastery of Palm-bearing Bethphagea.
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
At-Tur is situated in East Jerusalem, [2] occupied and later effectively annexed by Israel after the Six-Day War in 1967. History At-Tur is believed to be the location of the site of Bethphage ( Ancient Greek : Βηθφαγή ; Imperial Aramaic : בֵּית פַּגִּי , lit.
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (10:46). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it and will return it shortly." Luke 19:28–31. Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11).
This stone, now called the Stele of Bethphage, was an integral part of the 12th-century crusader chapel and now lies near the northern wall of the church. The Crusaders had decorated the stone and inscribed upon it in Latin , descriptions of biblical events which occurred in the area of Jerusalem and Bethphage.
The Jewish tombs in the Kidron Valley are the best examples of this form of nefesh. [17] They appear as a rectangular, pyramid-capped monument. Similar forms of the nefesh decorate ossuaries, with the addition of a dome-capped column. In Jerusalem the nefesh as a tomb monument stood either above or beside the tomb; set on steps or on a base. [16]