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Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel ... In the King James Version of the Bible the ... the richness of the beauty with which ...
A more modern text, English Standard Version, reads: [3] 6 A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. 7 The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass. 8 The grass withers, the flower fades,
A version of the parable also appears in the Gnostic Gospel of Thomas (Saying 76): [3] Jesus said, "The Father's kingdom is like a merchant who had a supply of merchandise and found a pearl. That merchant was prudent; he sold the merchandise and bought the single pearl for himself.
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. It tells of a Jewish widow, Judith, who uses her beauty and charm to kill an Assyrian general who has besieged her ...
The Midrash portrays the influence of Satan bringing about the sinful relation of David and Bathsheba as follows: Bath-sheba was making her bathing on the roof of her house behind a screen of wickerwork, when Satan came in the disguise of a bird; David, shooting at it, struck the screen, splitting it; thus Bathsheba was revealed in her beauty ...
The third verse makes reference to "The rich man in his castle,/The poor man at his gate", and asserts that their social positions have been ordained by God. It has been interpreted as an expression of the theological view that society is ordered and upheld by Divine providence .
The angel Jophiel (Heb. יוֹפִיאֵל Yōp̄īʾēl, "Beauty of God"), [1] [2] also called Iophiel, Iofiel, Jofiel, Yofiel, Youfiel, Zophiel (צֹפִיאֵל Ṣōp̄īʾēl, "God is my watchman") [3] and Zuriel (צוּרִיאֵל Ṣūrīʾēl, "God is my rock"), [4] is an archangel in Christian and Jewish angelology.