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A jangseung (Korean: 장승) or village guardian is a Korean totem pole usually made of wood. Jangseungs were traditionally placed at the edges of villages to mark village boundaries and frighten away demons. They were also worshipped as village tutelary deities.
Dokkaebi (Korean: 도깨비) are legendary creatures from Korean mythology and folklore. Dokkaebi, also known as "Korean goblins", [2] [3] are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. [4]
Korean shamans are involved in both the worship of household deities and rituals dedicated to village patron gods. [5] In Korean folklore, houses are sacred places filled with the traditions of family members and ancestors. It is believed that there is a guardian deity in every place in the house, and that they bring good fortune to the family.
Korean mythology (Korean: 한국 신화; Hanja: 韓國神話; MR: Han'guk sinhwa) is the group of myths [a] told by historical and modern Koreans.There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses ...
Gwisin (Korean: 귀신) are a type of deity, divinity, spirit or ghost in Korean folklore. [1] They are considered similar to a yogoe (Korean: 요괴) or mamul (Korean: 마물). Unlike dokkaebi, gwisin are humans who have died. [2] According to folklore, gwisin may be found in many places. It is claimed that when an individual dies but still ...
Korean folklore often features a primordial giant woman who shapes the terrain, and who is commonly described in terms similar to Mireuk. For instance, both the Jeju folklore of the giant woman Seolmun Dae-halmang and Kim's Changse-ga mention the giants having trouble with making large enough clothes, although Seolmun Dae-halmang obliges humans ...
Mainland Korean shamanic painting in Buddhist style, 19th century. In many mainland traditions of Korean shamanism, portraits of the gods are hung in a shrine room above the altar. These works hold great religious significance, being both the objects of daily worship and a medium by which the depicted deity sends forth divine inspiration, to ...
The plot featuring a good person in coming up against an evil antagonist was found in Heungbujeon (흥부전 The Tale of Heungbu). A well-known folktale in Korea, Dokkaebi bangmangi is recorded in around 30 different versions in key oral folktale sourcebooks including Hanguk gubi munhak daegye (한국구비문학대계 Outlines of Korean Oral Literature).