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At that time, anthropology was rising as a new scientific discipline, separating from the traditional views of "primitive" cultures that was usually based on religious views. [8] Already in the 18th century, some authors began to theorize on the evolution of humans.
Evolving Ethics: The New Science of Good and Evil. Exeter, UK: Imprint Academic. Richerson, P.J. & Boyd, R. (2004). Darwinian Evolutionary Ethics: Between Patriotism and Sympathy. In Philip Clayton and Jeffrey Schloss, (Eds.), Evolution and Ethics: Human Morality in Biological and Religious Perspective, pp. 50–77. Full text ISBN 0-8028-2695-4
The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct.
By the late 1960s, political anthropology was a flourishing subfield: in 1969 there were two hundred anthropologists listing the subdiscipline as one of their areas of interests, and a quarter of all British anthropologists listed politics as a topic that they studied. [7] Political anthropology developed in a very different way in the United ...
Fanaticism (from the Latin adverb fānāticē [fren-fānāticus; enthusiastic, ecstatic; raging, fanatical, furious] [1]) is a belief or behavior involving uncritical zeal or an obsessive enthusiasm. Definitions
Evolutionary anthropology, the interdisciplinary study of the evolution of human physiology and human behaviour [1] and of the relation between hominids and non-hominid primates, builds on natural science and on social science. Various fields and disciplines of evolutionary anthropology include:
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Philosophers of the state of nature theory propose that there was a historical period before societies existed, and seek answers to the questions: "What was life like before civil society?", "How did government emerge from such a primitive start?", and "What are the hypothetical reasons for entering a state of society by establishing a nation ...