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At-Tirmidhi reported hadith from 42 Kufan teachers. In his Jami`, he used more reports from Kufan teachers than from teachers of any other town. [14] At-Tirmidhi was a pupil of al-Bukhari, who was based in Khurasan. Adh-Dhahabi wrote, "His knowledge of hadith came from al-Bukhari." [18] At-Tirmidhi mentioned al-Bukhari's name 114 times in his ...
Furthermore, the book includes all the sources referenced by Anwar Shah Kashmiri during his lectures. In addition, Ma'arif al-Sunan incorporates specific discussions on various topics, such as the recitation of Al-Fatiha (the Opening Chapter of the Qur'an) during congregational prayers while following the Imam. These discussions summarize and ...
Al-Arf al-Shadhi sharh Sunan al-Tirmidhi (Arabic: العرف الشذي شرح سنن الترمذي, romanized: al-ʿArf al-Shadhī Sharḥ Sunan al-Tirmidhī) is a multi-volume Arabic commentary on Sunan al-Tirmidhi attributed to Muhammad Chiragh Punjabi, was crafted by synthesizing the annotations and teachings of Anwar Shah Kashmiri during his teaching career.
Sunan al-Tirmidhi (Arabic: سنن الترمذي, romanized: Sunan al-Tirmidhī) is the fourth hadith collection of the Six Books of Sunni Islam. It was compiled by Islamic scholar al-Tirmidhi in c. 864–884 (250–270 AH).
Al-Kawakib al-Durri sharh Jami al-Tirmidhi (Urdu: الکوکب الدری شرح جامع الترمذی) is a multi-volume commentary on Sahih al-Tirmidhi, which is based on the teachings of Rashid Ahmad Gangohi.
Ash-Shama'il al-Muhammadiyya (Arabic: الشمائل المحمدية, romanized: Ash-Shamāʾil al-Muḥammadiyya, lit. 'Virtues of Muhammad') is a collection of hadiths compiled by the 9th-century scholar al-Tirmidhi regarding the intricate details of the Islamic prophet Muhammad's life including his appearance, his belongings, his manners, and much more.
Al-Ḥakīm al-Tirmidhī (Arabic: الحكيم الترمذي; transl. The Sage of Termez), full name Abu Abdallah Muhammad ibn Ali ibn al-Hasan ibn Bashir al-Tirmidhi (d. c. 869) was a Persian [3] [4] Sunni jurist (faqih) and traditionist (muhaddith) of Khorasan, but is mostly remembered as one of the great early authors of Sufism.
The stories of Bahira originate from Islamic traditions, and they exist in various versions with some contradictory elements. [3] The version that other authors of Muhammad’s biographies commonly adopt is the narrative obtained by Ibn Ishaq, [12] [13] ostensibly from Abd Allah ibn Abi Bakr al-Ansari, [14] which is essentially, as follows: It is said that in Bosra, a Syrian city, a monk by ...