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In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
In the King James Version of the Bible the text reads: Jesus saith to her, Touch me not; for I am not yet ascended to my Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God. The English Standard Version translates the passage as:
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
"It will come to pass in the last days," says the Lord, "that I will plead with all flesh, with the sword and fire, 'and the slain of the Lord shall be many.'" (See Isaiah 66:16.) The sword is the Word of God. The fire is the Holy Spirit. The slain of the Lord are those who fall under conviction or who fall like dead men under the power of God. [8]
The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the Geneva Bible up until that time. [21] Puritans bringing the Geneva Bible to the New World. Initially, the King James Version did not sell well and competed with the Geneva Bible.
Specifically, Jesus first touched the man's ears, then touched his tongue after spitting, and then said, "Ephphatha!", an Aramaic word meaning "be opened". The miraculous healing of a centurion's servant is reported in Matthew 8:5–13 and Luke 7:1–10. These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum.
Leprosy symbolizes the defilement of sin which results in separation from God and the community. Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper."
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