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Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
The clothing of earliest of Hebrews may have been similar that of these near contemporaneous Western Asiatics, shown with an outer garment as a wrap that leaves one shoulder and both arms free. [3] It is an Egyptian depiction from the tomb of 12th dynasty official Khnumhotep II at Beni Hasan , circa 1900 BC.
[a] It is not certain which sort the disciples were allowed to travel with. [2] "Staffs" (KJV: "staves") denote "more than one staff", which was sufficient to assist and lean upon during the journey. According to Mark, one staff was allowed, as though they might take a traveling staff, but not staffs for defense or to fight with (Matthew 26:55 ...
The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
Clothing - Early Christian Commentary; Clothing of the early Christians and Arabians of the Middle East "A Business of the Cloth Finds a Surge in Demand" by Debra Nussbaum, "The New York Times", January 28, 1996, retrieved September 6, 2009. "What Would Jesus Sell?" by Stephanie Simon, "The Los Angeles Times", July 21, 2006, retrieved January 4 ...
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.
The liturgical vestments of the Christian churches grew out of normal civil clothing, but the dress of church leaders began to be differentiated as early as the 4th century. By the end of the 13th century the forms used in the Roman Catholic and Eastern Orthodox churches had become established, while the Reformation led to changes in Protestant ...