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The term sadaqah stems from the Arabic root word sidq (s-d-q, ص د ق), which means "sincerity"; sadaqah is considered a sign of sincere faith. [6] The three-letter root of this word, s-d-q, also means, "to speak the truth", "to be sincere", and "to fulfill one's promise". All of these aspects of honorable behavior indicate the links between ...
From the above context it is closely associated with alms-giving or charity, meaning "he dedicated the revenue or profit to be used in the cause of God", i.e. "he gave to charity". A classical example discussed by Lane in his Arabic-English Lexicon of 1863 is that of Umar who decided to give the revenue of a palm grove of his to charitable use.
According to the hadith, refusal to pay or mockery of those who pay zakat is a sign of hypocrisy, and God will not accept the prayers of such people. [39] [40] The sunna also describes God's punishment for those who refuse or fail to pay zakat. [41] On the day of Judgment, those who did not give the zakat will be held accountable and punished. [31]
The injunction concerning fayʾ is what God, the Exalted, has said [in the Qur'an]: "And know ye that whatever of a thing ye acquire, a fifth of it is for God, and for the Apostle and for the (Apostle's) near relatives and the orphans and needy and the wayfarer [Qur'an 8:41]." Thus it belongs to God, the Prophet, and the Prophet's kindred.
The Hebrew Bible teaches the obligation to aid those in need, but does not employ one single term for this obligation. [3] The term tzedakah occurs 157 times in the Masoretic Text, typically in relation to "righteousness" per se, usually in the singular, but sometimes in the plural tzedekot, in relation to acts of charity.
The two corresponding nouns, walaya and wilaya, are indistinguishable in an unvocalized text, [10] and have nearly identical meanings, [10] [11] namely, 'to be near or close to something', 'to be a friend or relative of someone', 'to manage or govern, to have authority or command'. [10]
One also may give with the hope of getting a similar favor for oneself in the future. One gives because giving is considered good. "I cook, they do not cook. It is not proper for me who cooks not to give to those who do not cook." (i.e. Some give because they are able to do what others cannot.) Some give alms to gain a good reputation.
Ja'far al-Sadiq, a great grandchild of the Islamic prophet Muhammad and a prominent scholar in his era, claimed that the shaving, slaughtering for aqiqah, and naming of the child should, ideally, be done within one hour.