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The Athenian hoplites that made up the bulk of the force were from the well-to-do section of Athenian society, but were nevertheless openly shocked to discover that the rebels were Greeks like themselves. Sparta began to fear that the Athenian troops might make common cause with the rebels. [51] The Spartans subsequently sent the Athenians home.
Spartan women, of the citizenry class, enjoyed a status, power, and respect that was unknown in the rest of the classical world. The higher status of females in Spartan society started at birth; unlike Athens, Spartan girls were fed the same food as their brothers. [145]
Classical Spartan society was rigidly divided into several castes, each with assigned duties and privileges. The smallest of them, with the most power and freedom, was the Spartiate class. Spartiates (Spartiate-class males over 30) held some extremely limited power in the government and would own kleroi (plots of land with associated Helots).
Like the Spartans, the perioeci owned helots, which means that the main division in the Spartan society was between Spartan citizens and perioeci on one side, and helots on the other. [12] For instance, in 413, during the Peloponnesian War , Athens made a raid on the territory of the perioecic city of Epidaurus Limera with the goal of ...
What is more, the Spartans used helot women to satisfy the state's human personnel needs: the 'bastards' (nothoi) born of Spartan fathers and helot women held an intermediary rank in Lacedaemonian society (cf. mothakes and mothones below) and swelled the ranks of the citizen army. It is difficult to determine whether these births were the ...
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Like much of Greece, Mycenaean Sparta was engulfed in the Dorian invasions, which ended the Mycenaean civilization and ushered in the so-called "Greek Dark Ages." During this time, Sparta (or Lacedaemon) was merely a Doric village on the banks of the River Eurotas in Laconia. However, in the early 8th century BC, Spartan society transformed.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.