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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
In the Latter Day Saint movement, "outer darkness" can refer to hell (the place where the spirits of the wicked reside after death but before the resurrection) [4] or to the place where the sons of perdition will reside. The latter meaning is a place where the glory of God is completely absent, and is the place where Satan and his angels will ...
[112] [113] For Augustine, the rebellion of Satan was the first and final cause of evil; thus, he rejected earlier teachings about Satan having fallen when the world was already created. [ 114 ] [ 115 ] In his Civitas Dei , he describes two cities ( Civitates ) distinct from and opposed to each other like light and darkness. [ 116 ]
You once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh; in addition to "this world" and "passions of our flesh", "the term air often referred to the spiritual realm of angels and ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The Quranic story of Iblis parallels extrabiblical sources, such as Life of Adam and Eve, [5]: 20 about Satan's fall from heaven, preponderant in Eastern Christian circles. [ 18 ] : 66 On a conceptual perspective, Iblis' theological function as a divinely appointed tempter parallels the evil angel Mastema from the Book of Jubilees .
Paul Evdokimov stated: "Hell is nothing else but separation of man from God, his autonomy excluding him from the place where God is present." [32] According to Theodore Stylianopoulos, "Hell is a spiritual state of separation from God and inability to experience the love of God, while being conscious of the ultimate deprivation of it as ...
The characteristical one-eye is believed to symbolize spiritual blindness. [citation needed] Thus, the Dajjal, blind to the immanent aspect of God, could only comprehend the transcendent aspect of God's wrath. Hadiths describe the Dajjal as twisting paradise and hell, as he would bring his own paradise and hell with him, but his hell would be ...