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The Biblical Archaeology Society was established in 1974 by American lawyer Hershel Shanks, as a non-sectarian organisation that supports and promotes biblical archaeology. [1] Its current publications include the Biblical Archaeology Review , whilst previously circulating the Bible Review (1985–2005) and Archaeology Odyssey (1998–2006).
On June 13, 2012, a Biblical Archaeology Review press release announced the first major post-trial analysis of the ossuary, discussing the plausibility of its authenticity and using statistical analysis of ancient names to suggest that in contemporary Jerusalem, there would be 1.71 people named James with a father Joseph and a brother named Jesus.
Video Interview with James H. Charlesworth on the “Jesus Family Tomb” Controversy; Family Tomb of Jesus story (Theopedia.com – conservative Christian viewpoint with MP3 resources) "“Jesus Tomb” Controversy Erupts – Again" Biblical Archaeology Society; Is the Talpiot Tomb the Family Tomb of Jesus of Nazareth?
This controversy only ended in 1991, when the Biblical Archaeology Society was able to publish the "Facsimile Edition of the Dead Sea Scrolls", after an intervention of the Israeli government and the IAA. [103] In 1991 Emanuel Tov was appointed as the chairman of the Dead Sea Scrolls Foundation, and publication of the scrolls followed in the ...
Hallote, R. Bible, Map and Spade: The American Palestine Exploration Society, Frederick Jones Bliss and the Forgotten Story of Early American Biblical Archaeology, (Gorgias Press, 2006) Discusses American involvement in biblical archaeology before 1900. Kafel, A. (October 29, 1999). "Deconstructing the walls of Jericho". Ha'aretz.
Option 2b, "List of discoveries in biblical archaeology" Option 3a, "List of material remains significant to biblical archaeology" (per SmokeyJoe above, to be consistent with the biblical archeology page) Option 3b, "List of material remains in biblical archaeology" In order to reach consensus here, please do not answer "support" or "oppose".
Biblical Archaeology Review is a magazine appearing every three months and sometimes referred to as BAR that seeks to connect the academic study of archaeology to a broad general audience seeking to understand the world of the Bible, the Near East, and the Middle East (Syro-Palestine and the Levant).
The focus of Thompson's writing has been the interface between the Bible (specifically the Old Testament) and archaeology. His The Historicity of the Patriarchal Narratives (1974) was a critique of the then-dominant view that biblical archaeology had demonstrated the historicity of figures such as Abraham and other Biblical patriarchs. [8]