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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
For example, in 7:1–9 Jesus moves around in Galilee but avoids Judea, because "the Jews/Judeans" were looking for a chance to kill him. In 10:20 many said ″he hath a devil, and is mad″. In 7:12–13 some said "he is a good man" whereas others said he deceives the people, but these were all "whispers", no one would speak publicly for "fear ...
[47] The verses immediately before verse 24, the verse 24 itself, and the verses following verse 24 show many variations in the surviving manuscripts. An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending ...
The old covenant is equated with the slave woman, Hagar, and the new covenant is equated with the free woman Sarah (Galatians 4:22–26). He concludes this example by saying that we are not children of the slave woman, but children of the free woman. In other words, we are not under the old covenant, we are under the new covenant.
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
The Old and New Testaments are taken to be integrally related through the sequence of covenants, with prophetic fulfillment understood chiefly in terms of covenantal correspondence. Scripture is interpreted via the four senses, with an emphasis on describing the correspondence between covenants via the allegorical sense.
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