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Statistics of the Hebrew Bible is the counting of verses, words, and letters in the Bible which has been known since the days of the Talmud (around the 3rd century). Later in the Masora period (between the 5th and 10th centuries), counting words and letters was one of the basic acts that were done to create a uniform version of the Bible and to ...
Eric Franklin argues that the requirement to "hate" in Luke (verse 26) is "Semitic exaggeration", [7] and Joseph Benson envisages that hatred "signifies only an inferior degree of love". [ 8 ] Cornelius a Lapide , in his great commentary , comments on verse 33, writing that, "this is the post-parable, and sums up the teaching of the parable itself.
Jerome: " Spiritually we may say; When they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentious the adversary may be, protection will come from the Saviour before the victory is yielded to the enemy." [3]
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
Biblical and Hebrew scholars, such as Brent Strawn, support the Masoretic Text reading of כארי ("like a lion"), based on textual analysis (i.e. derivatives of the word "lion" appear numerous times in the psalm and are a common metaphor in the Hebrew Bible), as well as its appearance in virtually every ancient Hebrew manuscript. [22]
Other than the straightforward reason of simple miscounting, the significant view, first advocated by Krister Stendahl, which would preserve the inerrancy of the Bible, is that David's name should appear twice just as it is mentioned twice in the verse. [4] By this count he is both one of the fourteen from "Abraham to David" and also one of the ...
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
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