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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Trophimus / ˈ t r ɒ f ɪ m ə s, ˈ t r oʊ-/ (Greek: Τρόφιμος, Tróphimos) or Trophimus the Ephesian (Greek: Τρόφιμος ὁ Ἐφέσιος, Tróphimos ho Ephésios) was a Christian who accompanied Paul during a part of his third missionary journey.
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
This Bible version is now Public Domain due to copyright expiration. Not associated with any church. Because of the short version of the title on the Darby Bible, which is New Translation, it is often confused with a translation done decades later by the Jehovah's Witnesses organization named the New World Translation. Divine Name King James ...
Christian egalitarians propose two possible treatments of the Apostle Paul's use of kephalē: (1) Christian egalitarians believe kephalē in the Apostle Paul's Epistles more likely means 'source' or 'origin' since the Genesis 2:24 account of Creation indicates that the man was the "source" of the woman since she was described in Genesis 2:21–22 as having been created from Adam's "side", the ...
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
The phrase "unto the ages of ages" expresses either the idea of eternity, or an indeterminate number of aeons.The phrase is a translation of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), which occurs in the original Greek texts of the Christian New Testament (e.g. in Philippians 4:20).