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  2. John 8 - Wikipedia

    en.wikipedia.org/wiki/John_8

    John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is missing from some ancient Greek manuscripts.

  3. Jesus and the woman taken in adultery - Wikipedia

    en.wikipedia.org/wiki/Jesus_and_the_woman_taken...

    Relocate passage: Family 1, minuscules 20, 37, 135, 207, 301, 347, and nearly all Armenian translations place the pericope after John 21:25; Family 13 place it after Luke 21:38; a corrector to Minuscule 1333 added 8:3–11 after Luke 24:53; and Minuscule 225 includes the pericope after John 7:36.

  4. List of New Testament verses not included in modern English ...

    en.wikipedia.org/wiki/List_of_New_Testament...

    The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...

  5. The truth will set you free - Wikipedia

    en.wikipedia.org/wiki/The_truth_will_set_you_free

    "Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...

  6. The Adulterous Woman - Wikipedia

    en.wikipedia.org/wiki/The_Adulterous_Woman

    The title of the story is taken from John 8:3-11 - The Adulterous Woman, in which a mob brings an adulteress before Jesus for judgment, the usual punishment for adultery being death by stoning. Jesus decrees that the first stone be thrown by one who is free from sin; until eventually no one remains.

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  8. An Historical Account of Two Notable Corruptions of Scripture

    en.wikipedia.org/wiki/An_Historical_Account_of...

    A number of papers in the years following responded to Newton, notably John Berriman in 1741, who had seen at least some of Newton's text prior to publication. Later, Frederick Nolan in 1815, Ebenezer Henderson in 1830 and John William Burgon in the Revision Revised in 1883 all contributed substantially to the verse discussion.

  9. Healing the paralytic at Bethesda - Wikipedia

    en.wikipedia.org/wiki/Healing_the_Paralytic_at...

    The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...