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  2. An-Nisa, 34 - Wikipedia

    en.wikipedia.org/wiki/An-Nisa,_34

    The Qur'an states that men are in charge of women because God has favored one over the other and they are responsible to provide them. Women, however, are given a degree of autonomy over their own income and property. [23] Nevertheless, they are responsible for educating the children, as God has given the one preference over the other.

  3. Parable of those who associate partners with God - Wikipedia

    en.wikipedia.org/wiki/Parable_of_those_who...

    The stupidity and foolishness of the idol-worshippers has been described at the end of the verse by the words (Feeble are the invoker and the invoked - 22:73) meaning thereby that if the object of worship is so utterly weak and powerless, those worshiping it must be more so.(They did not recognize God in His true esteem - 22:74).

  4. Attributes of God in Islam - Wikipedia

    en.wikipedia.org/wiki/Attributes_of_God_in_Islam

    God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [ 20 ] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...

  5. Enjoining good and forbidding wrong - Wikipedia

    en.wikipedia.org/wiki/Enjoining_good_and...

    However, the verses are vague and do not speak of Sharia/God's law. According to Michael Cook, "a trend" in early exegesis ( tafsir ) indicated the duty referred to affirming the basic message of Islam—and so commanded only the "unity of God" and "veracity" of his prophet, and forbade polytheism and denial of Muhammad's prophethood.

  6. Verse of obedience - Wikipedia

    en.wikipedia.org/wiki/Verse_of_Obedience

    In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.

  7. Names of God in Islam - Wikipedia

    en.wikipedia.org/wiki/Names_of_God_in_Islam

    Quranic verse 3:26 is cited as evidence against the validity of using Divine names for persons, with the example of Mālik ul-Mulk (مَـٰلِكُ ٱلْمُلْكُ: "Lord of Power" or "Owner of all Sovereignty"): Say: "O God! Lord of Power, You give power to whom You please, and You strip off power from whom You please.

  8. An-Nur - Wikipedia

    en.wikipedia.org/wiki/An-Nur

    Quran 24:45] The Quran confirms that God has sent down signs to make His reality clear, and that understanding that reality is as a "straight path", that if one is truly following, one can never be led astray. God keeps His word, and will continue to reward those who believe and keep to their religion, as He has rewarded others in the past for ...

  9. Throne Verse - Wikipedia

    en.wikipedia.org/wiki/Throne_Verse

    [11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar. [14]