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Gemstones are mentioned in connection with the breastplate of the High Priest of Israel ( Book of Exodus, xxviii, 17–20; xxxix, 10–13), the treasure of the King of Tyre ( Book of Ezekiel, xxviii, 13), and the foundations of the New Jerusalem ( Book of Tobit, xiii, 16–17, in the Greek text, and more fully, Book of Revelation, xxi, 18–21). The twelve stones of the breastplate and the two ...
Matthew 5:35 and Matthew 5:36 are the thirty-fifth and thirty-sixth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. These verses are part of either the third or fourth antithesis, the discussion of oaths. Jesus tells his listeners in Matthew 5:34 "to not swear oaths" and in ...
The salvation bracelet [4] is a popular tool used in evangelizing to children, understood as being in keeping with teaching technique of Jesus who is said to have used ordinary things familiar to his audience at that time, like fish, sheep and boats, as teaching tools. [5] Following this model, modern day followers of Jesus similarly use items ...
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains the accounts about the woman, the dragon, and ...
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden. These verses present a similar analogy .
Uriel / ˈʊəriəl /, Auriel ( Hebrew: אוּרִיאֵל ʾŪrīʾēl, " El /God is my flame"; [5] Greek: Οὐριήλ Oúriḗl; Coptic: ⲟⲩⲣⲓⲏⲗ Ouriēl; [6] Italian: Uriele; [7] Geʽez and Amharic: ዑራኤል ʿUraʾēl [8] or ዑርኤል ʿUriʾēl) [9] or Oriel is the name of one of the archangels who is mentioned in the post-exilic rabbinic tradition and in certain ...
The Mocking of Christ by Matthias Grünewald, c. 1505. The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of the passion of Jesus. According to the gospel narratives, Jesus had predicted that he would be mocked (Matthew 20:19 ...
Other Bible dictionaries and commentaries view the term as a reference to a celestial being; for example, A Dictionary of the Holy Bible states that "the star called Wormwood seems to denote a mighty prince, or power of the air, the instrument, in its fall".
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