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Malleus Maleficarum (1486), translated by Montague Summers (1928) – English-language translation hosted on the Internet Sacred Text Archive. Hans Peter Broedel The Malleus Maleficarum and the Construction of Witchcraft: Theology and Popular Belief , (2003), with English-language translations, hosted at OAPEN doi : 10.7765/9781526137814 ISBN ...
Ulrich Molitor (also Molitoris) (c. 1442 – before 23 December 1507) was a lawyer who wrote a treatise offering qualified support, joined to clarifications and methodological critiques derived Canon Law, to the recent witch-phobic efforts by Heinrich Kramer represented in Krämer's then-recently-published manual for the interrogation and prosecution of witchcraft Malleus Maleficarum.
Malleus Maleficarum in a 1669 edition.. Heinrich Kramer (c. 1430 – 1505, aged 74-75), also known under the Latinized name Henricus Institor, [a] [1] was a German churchman and inquisitor.
Most of the answers came from religious beliefs.Today, the Malleus Maleficarum is widely referred to as evidence of the misogynistic nature of witch trials. [1] The text shows the power the male audience had over women, and the hopelessness women faced when it came to witch accusations.
[20] After Christopher S. MacKay published a full translation of the Malleus Maleficarum in 2006, historian Jonathan Seitz welcomed that new work, noting that, until then, the Malleus had "been readily available in English only in the atrocious 1928 'translation' authored by Montague Summers". Seitz added that "to dub Summers an eccentric would ...
One text that shaped the witch-hunts was the Malleus Maleficarum, a 1486 treatise that provided a framework for identifying, prosecuting, and punishing witches. During the 16th and 17th centuries, there was a wave of witch trials across Europe, resulting in tens of thousands of executions and many more prosecutions.
Malleus maleficarum, 1669. Jacob Sprenger (also James, [1] 1436/1438 – 6 December 1495) was a Dominican inquisitor and theologian principally known for his association with a well-known guide for witch-hunters from 1486, Malleus Maleficarum.
However, the Malleus Maleficarum received an official condemnation by the Church three years later, and Kramer's claims of approval are seen by modern scholars as misleading. [11] The bull, which synthesized the spiritual and the secular crimes of witchcraft, [12] is often viewed as opening the door for the witchhunts of the early modern period.