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The Trojan War was a legendary conflict in Greek mythology that took place around the twelfth or thirteenth century BC. The war was waged by the Achaeans against the city of Troy after Paris of Troy took Helen from her husband Menelaus, king of Sparta.
In 1997, a commemorative march named Keskerdh Kernow (Cornish: "Cornwall marches on") retraced the original route of the Cornish from St. Keverne to Blackheath, London, to celebrate the quincentennial (500th anniversary) of the Cornish Rebellion. A statue depicting the Cornish leaders, "Michael An Gof" and Thomas Flamank, was unveiled at An Gof ...
A contingent of Dardanians figures among Troy's allies in the Trojan War. [1] Homer makes a clear distinction between the Trojans and the Dardanoi, [2] however, "Dardanoi"/"Dardanian" later became essentially metonymous–– or at least is commonly perceived to be so–– with "Trojan", especially in the works of Vergil such as the Aeneid.
News of Troy's fall quickly reached the Achaean kingdoms through phryctoria, a semaphore system used in ancient Greece. A fire signal lit at Troy was seen at Lemnos, relayed to Athos, then to the look-out towers of Macistus on Euboea, across the Euripus straight to Messapion, then to Mount Cithaeron, Mount Aegiplanctus and finally to Mount Arachneus, where it was seen by the people of Mycenae ...
The Spartans' expedition to retrieve Helen from Paris in Troy is the mythological basis of the Trojan War. This triggered the war because Helen was famous for her beauty throughout Achaea (ancient Greece), and had many suitors of extraordinary ability.
Troy I's fortifications were the most elaborate in northwestern Anatolia at the time. [13] [14] (pp9–12) Troy I was founded around 3000 BC on what was then the eastern shore of a shallow lagoon. It was significantly smaller than later settlements at the site, with a citadel covering less than 1 ha. However, it stood out from its neighbours in ...
Ajax, who in the post-Homeric legend is described as the grandson of Aeacus and the great-grandson of Zeus, was the tutelary hero of the island of Salamis, where he had a temple and an image, and where a festival called Aianteia was celebrated in his honour. [22]
Map of Homeric Greece. In the debate since antiquity over the Catalogue of Ships, the core questions have concerned the extent of historical credibility of the account, whether it was composed by Homer himself, to what extent it reflects a pre-Homeric document or memorized tradition, surviving perhaps in part from Mycenaean times, or whether it is a result of post-Homeric development. [2]