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God's command (amr) is the creative act of God and what has been intended for the creation. In Islamic discourse, Mu'tazilites and Ash'aris disagree on God's will (irāda) and God's command. According to the Mu'tazilites, God's commands are genuine expressions of God's will, while Ash'arites generally disagree.
Both logos and rhema are the Word of God, but the former is God's Word objectively recorded in the Bible, while the latter is the word of God spoken to us at a specific occasion. [4] According to Nee a passage of the logos can move into being rhema if it becomes shown to apply to the specific individual.
Will, within philosophy, is a faculty of the mind.Will is important as one of the parts of the mind, along with reason and understanding.It is considered central to the field of ethics because of its role in enabling deliberate action.
Whilst humanity's duties to God are self-evident, true by definition, and unchangeable even by God, mankind's duties to others (found on the second tablet) were arbitrarily willed by God and are within his power to revoke and replace (although, the third commandment, to honour the Sabbath and keep it holy, has a little of both, as humanity is ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
God is described in the surah Al-Ikhlas as: "Say: He is God, the One; God, the Eternal, the Absolute; He begot no one, nor is He begotten; Nor is there to Him equivalent anyone." [ 26 ] [ 27 ] Muslims deny the Christian doctrine of the Trinity and divinity of Jesus , comparing it to polytheism .
God is sometimes described without reference to gender, while others use terminology that is gender-specific. God is referred to by different names depending on the language and cultural tradition, sometimes with different titles of God used in reference to God's various attributes.
Plantinga writes in God, Freedom, and Evil that J. L. Mackie has presented the objection that God, being omnipotent and omnibenevolent, would easily be able to create the best of all possible worlds. He reasons that such a world would be one in which all humans use their free will only for good – something they do not do.