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[75] Umar, the second Caliph of Islam, said that if a dog was hungry in his kingdom, he would be derelict of his duty. [80] According to the Qur'an the use of hunting dogs is permitted, which is a reason the Maliki school draws a distinction between feral and domesticated dogs―since Muslims can eat game that has been caught in a domesticated ...
According to the ancient Hindu scriptures (cf. Manusmṛti and medicinal texts like Sushruta Samhita), dog's meat was regarded as the most unclean (and rather poisonous) food possible. Dog's meat is also regarded as unclean under Jewish and Islamic dietary laws; [36] therefore, consumption of dog meat is forbidden by both of those religious ...
According to Islam, there are two kinds of najis: the essential najis which cannot be cleaned and the unessential najis which become najis while in contact with another najis. [ citation needed ] Contact with najis things brings a Muslim into a state of ritual impurity (Arabic: نجاسة najāsa , in opposition to ṭahārah , ritual purity).
The dog is one of the 12 animals honoured in Chinese astrology. The second day of the Chinese New Year is considered to be the birthday of all dogs and Chinese people often take care to be kind to dogs on that day. In China, Korea and Japan, dogs are viewed as kind protectors. [2] Panhu is a dragon-dog who transformed into a man and married a ...
In their book Hagarism, Michael Cook and Patricia Crone postulate that a number of features of Islam may have been borrowed from the Jewish breakaway sect of Samaritanism: "the idea of a scripture limited to the Pentateuch, a prophet like Moses (i.e. Muhammad), a holy book revealed like the Torah (the Quran), a sacred city with a nearby ...
The pig is considered an unclean animal as food in Judaism and Islam, and parts of Christianity. In some religions , an unclean animal is an animal whose consumption or handling is taboo . According to these religions, persons who handle such animals may need to ritually purify themselves to get rid of their uncleanliness.
Wilfred Thesiger, in his book The Marsh Arabs, notes that cats were allowed free entry to community buildings in villages in the Mesopotamian Marshes and were even fed. [4] [page needed] Aside from protecting granaries and food stores from pests, cats were valued by the paper-based Arab-Islamic cultures for preying on mice that destroyed books ...
The Lawful and the Prohibited in Islam is a book by Islamic scholar Yusuf al-Qaradawi, [1] [2] originally published in 1960 under the Arabic title Al-Halal Wal-Haram Fil-Islam. Some translations into English of the work include those published by: Ahl-al-bait, with annotations and commentary by Allamah Shaikh Hasan Muhammad Taqi al-Jawahiri. [1]