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The discourse forms an ex eventu (after the event) prophecy, with close parallels with certain Babylonian works. The only true prophecy is the prediction of the death of Antiochus, which is probably based on Ezekiel's prophecy of Gog and Magog. The heroes of Daniel 11–12, the "wise", are based on the "Suffering Servant" of Isaiah 53. [18]
After the prophecy failed, he changed the date three more times. [107] 1941 Jehovah's Witnesses: A prediction of the end from the Jehovah's Witnesses, a group that branched from the Bible Student movement. [108] 1943 Herbert W. Armstrong The first of three revised dates from Armstrong after his 1936 prediction failed to come true. [107] 1947
Four beasts come out of the sea, the Ancient of Days sits in judgment over them, and "one like a son of man" is given eternal kingship. An angelic guide interprets the beasts as kingdoms and kings, the last of whom will make war on the "holy ones" of God, but they will be destroyed and the "holy ones" will be given eternal dominion and power.
According to the International Standard Bible Encyclopedia, "The characteristics ascribed to this Babylon apply to Rome rather than to any other city of that age: (a) as ruling over the kings of the earth (Revelation 17:18); (b) as sitting on seven mountains (Revelation 17:9); (c) as the center of the world's merchandise (Revelation 18:3, 11 ...
Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of God. A prophecy of Jeremiah is reinterpreted so that "70 years" means "70 weeks of years", and the last half of the last "week" is defined as "a time, times, and half a time", then as 2,300 "evenings and mornings ...
In general, believers in biblical prophecy engage in exegesis and hermeneutics of scriptures which they believe contain descriptions of global politics, natural disasters, the future of the nation of Israel, the coming of a Messiah and of a Messianic Kingdom—as well as the ultimate destiny of humankind.
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
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