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Utthita Padangusthasana is a pose with the body standing straight, on one leg; the other leg is stretched out straight, and the foot of the raised leg is grasped by the hand on the same side of the body.
A single asana is listed for each main pose, whether or not there are variations. Thus for Sirsasana (Yoga headstand), only one pose is illustrated, although the pose can be varied by moving the legs apart sideways or front-and-back, by lowering one leg to the floor, by folding the legs into lotus posture, by turning the hips to one side, by placing the hands differently on the ground, and so on.
The name comes from the Sanskrit words उत्तान uttāna, "intense stretch"; [2] and आसन; āsana, "posture" or "seat". [3]The pose is a modern one, first seen in the 20th century.
Parivritta Prasarita Padottanasana, the rotated variant of the pose. The rotated variant of the pose is Parivritta Prasarita Padottanasana. The position of the legs is unchanged, but the body is rotated so that one hand is on the floor, while the other arm, directly above that hand, is pointing straight upwards; the gaze is directed to the side or upwards.
Yogi Ghamande chose the asana for the cover of his historic 1905 book Yogasopana Purvachatushka; he represented the pose using a halftone plate, giving for the first time a realistic impression of the body of the yogi. [9] [4] [10]
Sima Guang. The principal text of the Zizhi Tongjian comprises a year-by-year narrative of the history of China over 294 scrolls, sweeping through many Chinese historical periods (Warring States, Qin, Han, Three Kingdoms, Jin and the Sixteen Kingdoms, Southern and Northern dynasties, Sui, Tang, and Five Dynasties), supplemented with two sections of 30 scrolls each—'tables' (目錄; mùlù ...
The name comes from the Sanskrit words धनुर (dhanura) meaning "bow", [2] [3] and आसन (āsana) meaning "posture" or "seat". [ 4 ] A similar pose named Nyubjasana, "the face-down asana", is described and illustrated in the 19th century Sritattvanidhi . [ 5 ]
Utkatasana shown as a squatting pose in the 19th century Sritattvanidhi. The name comes from the Sanskrit words utkaṭa (उत्कट) meaning "wild, frightening, above the usual, intense, gigantic, furious, or heavy", [5] and āsana (आसन) meaning "posture" or "seat".