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An observant Jew is a Jewish person who is shomer Shabbat or shomer Shabbos (plural shomré Shabbat or shomrei Shabbos; Hebrew: שומר שבת, "Sabbath observer", sometimes more specifically, "Saturday Sabbath observer"), i.e. a person who observes the mitzvot (commandments) associated with Judaism's Shabbat, or Sabbath, which begins at dusk on Friday and ends after sunset on Saturday.
A halakhically authorized Shabbat mode added to a power-operated mobility scooter may be used on the observance of Shabbat for those with walking limitations, often referred to as a Shabbat scooter. It is intended only for individuals whose limited mobility is dependent on a scooter or automobile consistently throughout the week.
Shabbat is a widely noted hallmark of the Jewish people. Several weekly Shabbats per year are designated as Special Sabbaths, such as Shabbat haGadol, prior to Pesach (literally, "the High Sabbath", but not to be confused with other High Sabbaths); and Shabbat Teshuvah, prior to Yom Kippur ("Repentance Sabbath").
This leaves only four days on which Rosh Hashanah is allowed to fall: Monday, Tuesday, Thursday and Saturday (i.e. the first, second, or fourth days of the week, or Shabbat), which are also referred as the "four gates" (Hebrew: ארבעה שערים, romanized: arba'a shearim).
The seventh day, Shabbat, as its Hebrew name indicates, is a day of rest in Judaism. In Talmudic Hebrew, the word Shabbat (שַׁבָּת) can also mean "week", [11] so that in ritual liturgy a phrase like "Yom Reviʻi beShabbat" means "the fourth day in the week". [12]
The tradition of eating hot foods on Shabbat has lasted till today. In Ashkenazic communities, the custom of eating hot foods is observed by eating cholent , a stew made primarily of meat, potatoes, beans, barley and spices.
Shabbat Shuvah or Shabbat Shubah or Shabbat Teshuvah ("Sabbath [of] Return" שבת שובה or "Sabbath [of] Repentance" שבת תשובה) is the Shabbat that occurs during the Ten Days of Repentance, but is between (i.e. not including) the two consecutive Days of Rosh Hashanah, and the Day of Yom Kippur.
In New Zealand and Japan, the local Saturday is Shabbat according to the majority opinion (sections 2 and 3 above), and it should therefore be fully observed as Shabbat. However, since according to the minority opinion (section 1 above), Shabbat is on the local Sunday, one should not perform any Torah-level Shabbat prohibitions on Sunday.