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The politics of Iran takes place in the framework of an Islamic theocracy which was formed following the overthrow of Iran's millennia-long monarchy by the 1979 Revolution. Iran's system of government ( nezam ) was described by Juan José Linz in 2000 as combining "the ideological bent of totalitarianism with the limited pluralism of ...
Iran's Supreme Leader Ali Khamenei. The Supreme Leader of the Islamic Republic of Iran, officially called the Supreme Leadership Authority in Iran, is a post established by Article 5 of the Constitution of the Islamic Republic of Iran in accordance with the concept of the Guardianship of the Islamic Jurist. [20] This post is a life tenure post ...
The phrase constitutional theocracy describes a form of elected government in which one single religion is granted an authoritative central role in the legal and political system. In contrast to a pure theocracy , power resides in lay political figures operating within the bounds of a constitution, rather than in the religious leadership.
The Constitution of the Islamic Republic of Iran [1] [2] (Persian: قانون اساسی جمهوری اسلامی ایران, Qanun-e Asasi-ye Jomhuri-ye Eslâmi-ye Iran) is the supreme law of Iran. It was adopted by referendum on 2 and 3 December 1979, [ 3 ] [ 4 ] and went into force replacing the Constitution of 1906 . [ 5 ]
Theocracy is a form of autocracy [1] or oligarchy in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries, with executive and legislative power, who manage the government's daily affairs.
Seventy years after a CIA-orchestrated coup toppled Iran's prime minister, its legacy remains both contentious and complicated for the Islamic Republic as tensions stay high with the United States.
The death of Iran's president is unlikely to lead to any immediate changes in Iran's ruling system or to its overarching policies, which are decided by Supreme Leader Ayatollah Ali Khamenei. A ...
[31] [32] Unlike Iran-backed Shia militias, the Sadrist Movement was more nationalist and rejected Iranian interference in Iraq. [33] [32] Subhi al-Tufayli, a Lebanese Shia cleric and former Hezbollah leader, was very critical of Iran and Hezbollah. The Tufayli faction of Hezbollah was more independent, while the Nasrallah faction was Pro-Iran.