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Thus shall is used with the meaning of obligation, and will with the meaning of desire or intention. An illustration of the supposed contrast between shall and will (when the prescriptive rule is adhered to) appeared in the 19th century, [11] and has been repeated in the 20th century [12] and in the 21st: [13] I shall drown; no one will save me!
It [the principle of sufficient reason] explains things in reference to one another, but it always leaves unexplained something that it presupposes,” and the two things that are absolutely inexplicable are the principle itself and the “thing in itself”, [7] which Schopenhauer connects with the will to live. The principle, in another point ...
The modern [1] formulation of the principle is usually ascribed to early Enlightenment philosopher Gottfried Leibniz.Leibniz formulated it, but was not an originator. [2] The idea was conceived of and utilized by various philosophers who preceded him, including Anaximander, [3] Parmenides, Archimedes, [4] Plato and Aristotle, [5] Cicero, [5] Avicenna, [6] Thomas Aquinas, and Spinoza. [7]
Here is the problem: when one consents to the general will, then individuality is lost as a result of one having to be able to consent to things on behalf of the populace, but, paradoxically, when the general will is in action, impartiality is lost as a result of the general will conforming to one course of action alone, that consented to by ...
In law, a presumption is an "inference of a particular fact". [1] There are two types of presumptions: rebuttable presumptions and irrebuttable (or conclusive) presumptions. [2]: 25 A rebuttable presumption will either shift the burden of production (requiring the disadvantaged party to produce some evidence to the contrary) or the burden of proof (requiring the disadvantaged party to show the ...
As for shall vs should, my (northwestern US) ears prefer shall but the difference is very slight. Shall focuses on your magnimony, and you may already be half-standing when you say it. Should focuses on your social obligation, and you may have no intention of opening the window unless the other person says "yes". --Sluggoster 09:28, 5 November ...
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Relations between Reason and Consequent: The relations between Reason and Consequent, when comprehended in a pure thought, are the following: 1. When a reason is explicitly or implicitly given, then there must ¶ exist a consequent; and, vice versa, when a consequent is given, there must also exist a reason.