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Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
A phenomenological model is a scientific model that describes the empirical relationship of phenomena to each other, in a way which is consistent with fundamental theory, but is not directly derived from theory. In other words, a phenomenological model is not derived from first principles. A phenomenological model forgoes any attempt to explain ...
It has also impacted architectural theory, especially in the phenomenological and Heideggerian approaches to space, place, dwelling, technology, etc. [12] In literary theory and criticism, Robert Magliola's Phenomenology and Literature: An Introduction (Purdue UP, 1977; rpt. 1978) was the first book [13] to explain to Anglophonic academics ...
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation .
Phenomenography is not phenomenology. Phenomenographers adopt an empirical orientation and they investigate the experiences of others. [6] The focus of interpretive phenomenology is upon the essence of the phenomenon, whereas the focus of phenomenography is upon the essence of the experiences and the subsequent perceptions of the phenomenon. [12]
Southern theory is an approach to the sociology of knowledge that looks at the global production of sociological knowledge and the dominance of the global north. [29] It was first developed by Australian sociologist Raewyn Connell in her book Southern Theory , with colleagues [ citation needed ] at the University of Sydney and elsewhere.
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [ 7 ] [ 8 ] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature ...