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A papyrus fragment containing the beginning of the Atlantid Electra's family from book 3 or 4 (Cat. fr. 177 = P.Oxy. XI 1359 fr. 2, second century CE, Oxyrhynchus). The Catalogue of Women (Ancient Greek: Γυναικῶν Κατάλογος, romanized: Gunaikôn Katálogos)—also known as the Ehoiai (Ancient Greek: Ἠοῖαι, romanized: Ēoîai, Ancient: [ɛː.ôi̯.ai̯]) [a] —is a ...
Pseudanor (Greek: Ψευδάνωρ pseudo-+ anēr "false man", metaphorically an "effeminate man") was a Macedonian epithet applied to Dionysus.Other Macedonian appellations to the god were Agrios (Ἄγριος) [1] "wild" (as god of the countryside) and Erikryptos (Ἐρίκρυπτος) "completely hidden" (as the god hidden from the frenzied women roaming the countryside by the ...
Dionysus named the ancient city of Nicaea after her. [270] In Nonnus's Dionysiaca, Eros made Dionysus fall in love with Aura, a virgin companion of Artemis, as part of a ploy to punish Aura for having insulted Artemis. Dionysus used the same trick as with Nicaea to get her fall asleep, tied her up, and then raped her.
Dionysus punished Agave by driving her insane, and in that condition, she killed her son and tore him to pieces. From Thebes, Dionysus went to Argos where all the women except the daughters of King Proetus joined in his worship. Dionysus punished them by driving them mad, and they killed the infants who were nursing at their breasts.
In both outcomes, Tiresias was released from the sentence and changed back to a man. [note 3] [4] [5] [3] [6] According to Eustathius, Tiresias was originally a woman who promised Apollo her favours in exchange for musical lessons, only to reject him afterwards. She was turned by Apollo into a man, then again a woman under unclear circumstances ...
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
Yevdokiya Nagrodskaya was born as Evdokiia Apollonovna Golovacheva in Russia in 1866. Her mother was Avdotya Panaeva, a writer of fiction and memoirs who co-edited the journal Sovremennik (1848–63), and her father was Apollon Golovachev, a journalist.
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...