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It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas, the Vinaya, and the Abhidhamma. [8]
A large portion of Early Buddhist literature is part of the "sutta" or "sutra" genre, these are usually placed in different collections (called Nikayas or Agamas) and constitute the "Sutta Pitaka" (Skt: Sūtra Pitaka, "Basket of sutras") section of the various early Buddhist Canonical collections called Tripitakas ("Three Baskets"). The suttas ...
In Theravāda Buddhism, the standard collection of buddhavacana is the Pāli Canon, also known as the Tripiṭaka ("three baskets"). Generally speaking, the Theravāda school rejects the Mahāyāna sūtras as buddhavacana (word of the Buddha), and do not study or see these texts as reliable sources. [15]
The Vinaya Piṭaka (English: Basket of Discipline) is the first of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka.
[3] [4] Condensed versions of the seven books of the Abhidhamma Pitaka are some of the most common texts found in Thai and Khmer manuscript collections. [22] A survey conducted in the early 20th Century by Louis Finot found that the Abhidhamma Pitaka was the only one of the three Pitakas possessed in complete form by most Laotian monasteries. [3]
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
[d] J.W. de Jong said it would be "hypocritical" to assert that we can say nothing about the teachings of earliest Buddhism, arguing that "the basic ideas of Buddhism found in the canonical writings could very well have been proclaimed by him [the Buddha], transmitted and developed by his disciples and, finally, codified in fixed formulas."
Buddhaghosa (c. 5th century), the most important Abhidhamma scholar of Theravāda, presenting three copies of the Visuddhimagga. [6]The primary source for the Abhidhamma is the Abhidhamma Piṭaka, a set of seven texts which form the third "basket" of the Theravāda Tipiṭaka (also known as the Pāli Canon).