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Sonnet 116 is an English or Shakespearean sonnet.The English sonnet has three quatrains, followed by a final rhyming couplet.It follows the typical rhyme scheme of the form abab cdcd efef gg and is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions.
As opposed to the humanistic belief of unconditional love, it is argued that all forms of love are conditional in nature. [1] [2] While unconditional love is said to be the ideal of romantic, parental, or other meaningful relationships, it cannot be completely achieved. Many relationships require the use of conditions in order to satisfy the ...
Unconditional love is known as affection without any limitations, or love without conditions. This term is sometimes associated with other terms such as true altruism or complete love. Each area of expertise has a certain way of describing unconditional love, but most will agree that it is that type of love which has no bounds and is unchanging.
Unrequited love has long been depicted as noble, an unselfish and stoic willingness to accept suffering. Literary and artistic depictions of unrequited love may depend on assumptions of social distance that have less relevance in western, democratic societies with relatively high social mobility and less rigid codes of sexual fidelity.
But it is the reason that does the justificatory work of justifying both the action and the desire. Nagel contrasts this view with a rival view which believes that a moral agent can only accept that he or she has a reason to act if the desire to carry out the action has an independent justification.
Spinoza argued that it was much better for the individual himself to be the only adequate cause of bodily changes, and to act based on an adequate understanding of causes-and-effects with ideas of these changes logically related to each other and to reality. When this happens, the person is "active," and Spinoza described the ideas as adequate.
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
Wright contends both that the real existence of love is a compelling reason for the truth of theism and that the ambivalent experience of love, ("marriages apparently made in heaven sometimes end not far from hell") resonates particularly with the Christian account of fall and redemption. [3]