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The Cambridge History of the Native Peoples of the Americas. 2: 1– 43. ISBN 0-521-65204-9. Schryer, Frans S. (2000). "Native Peoples of Colonial Central Mexico since Independence". The Cambridge History of the Native Peoples of the Americas. 2: 223– 273. ISBN 0-521-65204-9. Sharer, Robert J. (2000). "the Maya Highlands and the Adjacent ...
[5] [6] [7] Like most of the native names used to refer to the indigenous peoples of Mexico, the term Otomi is not native to the people to which it refers. Otomi is a term of Nahuatl origin that derives from otómitl , [ 8 ] a word that in the language of the ancient Mexica means "one who walks with arrows", [ 9 ] although authors such as ...
The creation of a republic in 1824 meant that Mexicans of all types were citizens rather than vassals of the crown. One important consequence for Nahua people and other Indigenous people was that documentation in the native languages generally ceased to be produced.
In the 21st century, the government of Mexico broadly classifies all Nahuatl-speaking peoples as Nahuas, making the number of Mexica people living in Mexico difficult to estimate. [4] Since 1810, the name "Aztec” has been more common when referring to the Mexica and the two names have become largely interchangeable. [5]
Mexican people of Indigenous peoples descent (7 C, 17 P) Mixe (2 C, 1 P) Mixtec (7 C, 13 P) Mogollon culture (22 P) N. ... Pages in category "Indigenous peoples in ...
Her alternate names are Hurima and Nasisa. Their son, Sautari, "the flower picker", is associated with maize and the afternoon. Other names for him are Hatsikan, "big brother", Tahás, and Ora. He is also associated with Jesus Christ. Some Cora myths clearly have Mesoamerican origins; for example, the myth of the creation of the fifth sun.
The Indigenous people of Oaxaca are descendants of the inhabitants of what is now the state of Oaxaca, Mexico, who were present before the Spanish invasion. Several cultures flourished in the ancient region of Oaxaca from as far back as 2000 BC, of whom the Zapotecs and Mixtecs were perhaps the most advanced, with complex social organization ...
However, according to Opatan oral traditionalists, "Opata" is the name some Tehuima villages gave to themselves and means "iron people," since iron ore was abundant in Opata territory, and Opata spear tips were made from iron ore. [citation needed] Thus, those Tehuima people were also known as "the iron spear people." Some anthropological texts ...