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Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad. [9] Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
In Shia Islam, the shahada also has a third part, a phrase concerning Ali, the first Shia Imam and the fourth Rashid caliph of Sunni Islam: وعليٌ وليُّ الله (wa ʿalīyyun walīyyu-llāh), which translates to "Ali is the wali of God". [94] In Quranist Islam, the shahada is the testimony that there is no god but Allah (la ilaha ...
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
Other sources (noted Islamist author Abul A'la Maududi [5] and others) [6] give a broader definition of ibadah, including keeping speech free "from filth, falsehood, malice, abuse", and dishonesty, obeying Islamic Shariah law in "commercial and economic affairs" and in "dealings with your parents, relatives, friends", and everyone else. [5]
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The concept of halal is central to Islamic practices and is derived from the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad). The guidelines for what is considered halal or haram are laid out in Islamic jurisprudence (fiqh), and scholars interpret these guidelines to ensure compliance with Islamic principles. [3]
In Islam, most intellectual disciplines, including Islamic theology, philosophy, mysticism and jurisprudence, have been concerned with the Quran or have their foundation in its teachings. [16] Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr , thawab , or hasanat .
The well-known Islamic scholar, Fazlur Rahman Malik, suggested that Dīn is best considered as "the way-to-be-followed". In that interpretation, Dīn is the exact correlate of Shari'a : "whereas Shari'a is the ordaining of the Way and its proper subject is God, Dīn is the following of that Way, and its subject is man". [ 15 ]