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The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Dionysus punished them by driving them mad, and they killed the infants who were nursing at their breasts. He did the same to the daughters of Minyas, King of Orchomenos in Boetia, and then turned them into bats. According to Oppian, Dionysus delighted, as a child, in tearing kids into pieces and bringing them back to life again. He is ...
In ancient Greek religion and myth, Dionysus (/ d aɪ. ə ˈ n aɪ s ə s /; Ancient Greek: Διόνυσος Diónysos) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre.
However, Dionysus' grandmother Rhea managed to put some of his pieces back together (principally from his heart that was spared) and brought him back to life. In other Orphic tales, Zagreus is depicted as the son of Hades and Persephone, and is the god of rebirth. [28] [29] Scholars such as Barry Powell have suggested Dionysus as an example of ...
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
Ampelus was a young lover of the wine god Dionysus who upon his death was transformed into a grapevine. Versions of his death vary; in one, he fell and died while picking grapes. In another, he mocked Selene, who then sent a gadfly to spook the bull he was riding, sending the bull into a frenzy and the unfortunate youth to his early death.
Dionysus buries the dead, celebrates his victory and distributes spoils. Modaeus is appointed as governor of India. Dionysus travels to Tyre, admires the city, and hears the story of its founding from Heracles. Book 41 – This book describes the mythical history of the city of Beroe . The poet tells the story of the nymph Beroe, daughter of ...
On the first day of the festival, the pompē ("pomp", "procession") was held, in which citizens, metics, and representatives from Athenian colonies marched to the Theatre of Dionysus on the southern slope of the Acropolis, carrying the wooden statue of Dionysus Eleuthereus, the "leading" or eisagōgē (εἰσαγωγή, "introduction").