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[citation needed] Christianity asserts two things: first, transformation of the heart is a work only God can accomplish, and second, we are saved not by our works or efforts, but by God's grace, that is, His unmerited favor; [citation needed] the church has often been tempted to marginalize the usefulness of these disciplines so as not be ...
The trust of the select is trusting God with no motives or desires. It is casting aside all wants. [9] And finally the trust of the select of the select is giving yourself over to God completely so that His desires become yours. [9] In other words, "trust in God is to be satisfied with and rely on God Most High." [8] It is said that because God ...
The First Part of the Guru Granth Sahib states one universal creator God, his name is truth.This demonstrates that God is equal and one. In the Mul Mantra the Guru explains that God is the truth and he wants you to keep him in your minds at all times. The guru says God is beyond our understanding of knowledge. [18] [19]
The Bible is not God, and those who believe in its infallibility do not worship the Bible. But the Bible is God's most objective and detailed way of communicating with us, God's people. Its infallibility means we can trust the Bible to truly communicate to us what God wants us to believe and how God wants us to live.
The intended audience of the book are Christians—particularly evangelicals—who feel tension between their commitment to the Bible and the difficulties of life. [1] [2] The book provides Christian readers with an opportunity to explore doubt by emphasizing that faith requires trusting God rather than having correct views about God. [3]
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
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