Search results
Results from the WOW.Com Content Network
Surya, the Sun god, rides across the sky in a horse-drawn chariot à la Helios and Sol. Aruna, charioteer of Surya, god of the morning Sun. Aryaman, god of the midday Sun. Savitr, god of the twilight Sun, also known as sunrise and sunset. Mitra, often associated with the Sun. Mihir, meaning Sun. Tapati, Sun goddess.
In the concept of Gama Bali there is a Pelinggih named Pelinggih Surya or Padmasana, which is a place to worship Shiva who manifests as Shiva Raditya or the sun god. In the Yayur Veda there are several special rituals for the Sulinggih who worship God in the morning in its manifestation as the Surya Batara , namely those that come from Surya ...
Kushmanda is a Hindu goddess, credited with creating the world with her divine laughter. Followers of the Kalikula tradition believe her to be the fourth aspect in Navadurga forms of Mahadevi. Her name signals her main role: Ku means "a little", Ushma means "warmth" or "energy" and Anda means "cosmic egg". [citation needed]
Sanjna (Sanskrit: संज्ञा, IAST: Saṃjñā, also spelled as Samjna and Sangya), also known as Saranyu (Sanskrit: सरण्यू, IAST: Saraṇyū), is a Hindu goddess associated with clouds and the chief consort of Surya, the Sun god. She is mentioned in the Rigveda, the Harivamsa and the Puranas.
Aruna (Sanskrit: अरुण) is the charioteer of Surya (the sun god) in Hinduism. [1] He is the elder brother of Garuda. Aruna and Garuda are the sons of Vedic sage Kashyapa and his wife Vinata, daughter of Prajapati Daksha. His children were the mighty vultures Sampati and Jatayu. He is also found in Buddhism and Jainism literature and arts.
Savitr is a deity whose name primarily denotes an agent, in the form of a noun derived from a verbal root with the agent suffix -tṛ added. The name of Savitr belongs to a class of Vedic theonyms, together with Dhatṛ, Tratṛ and Tvastr. These names denote that these are agent gods, who create, protect, and produce, respectively. [6]
The name Aditi includes the root "da" (to bind or fetter) and suggests another attribute of her character. As A-diti, she is an unbound, free soul and it is evident in the hymns to her that she is often called to free the petitioner from different hindrances, especially sin and sickness. (Mandala 2.27.14).
The term Visvakarman was originally used as an epithet for any supreme god [6] and as an attribute of Indra and the Sun. The name Visvakarman occurs five times in the tenth book of the Rigveda. The two hymns of the Rigveda identify Visvakarman as all-seeing, and having eyes, faces, arms and feet on every side and also has wings.