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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Psalm 137 tells us about this event: [32] "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 137:1 If I forget thee, O Jerusalem, let my right hand forget her cunning." 137:5. In the Hebrew Bible, the captivity in Babylon is presented as a punishment for idolatry and disobedience to Yahweh.
Monica's phylactery contains verse 5 of Psalm 126 in Latin, for she long prayed for the conversion to Christianity of her son Augustine. Psalm 126 expresses the themes of redemption and joy and gratitude to God. According to Matthew Henry, it was likely written upon the return of the Israelites from Babylonian captivity.
Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [1]
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
Isaiah 43 is the forty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [2] Chapters 40–55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon ...
Shekhinah (Hebrew: שְׁכִינָה , Modern: Šəḵīna, Tiberian: Šeḵīnā) [1] is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature. [2]