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[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
1017 – 1137: Life of the founder of Vishishtadvaita Vedanta, philosopher and social reformer Ramanuja; c. 1052 – c. 1135: The life of Milarepa, one of the most famous yogis and poets of Tibetan Buddhism. 1054: The Great Schism between the Roman Catholic and Eastern Orthodox churches was formalised.
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
In Christian theology, God is the eternal being who created and preserves the world. Christians believe God to be both transcendent and immanent (involved in the world). [92] [93] Early Christian views of God were expressed in the Pauline Epistles and the early [b] creeds, which proclaimed one God and the divinity of Jesus.
He reaches both the famous Buddhist mountain of Wutaishan and the Chinese capital, Chang'an, keeping a detailed diary that is a primary source for this period of Chinese history, including the Buddhist persecution. 841–846: Emperor Wuzong of the Tang dynasty (given name: Li Yan) reigns in China; he is one of three Chinese emperors to prohibit ...
Modern Theravada Buddhists have also written various critiques of a Creator God, which reference Christian and modern theories of God. These works include A.L. De Silva's Beyond Belief, Nyanaponika Thera's Buddhism and the God Idea (1985), and Gunapala Dharmasiri's A Buddhist critique of the Christian concept of God (1988).
Donald S. Lopez, a renowned [citation needed] Professor of Buddhist and Tibetan studies explains in his book "Buddhism and Science: a Guide for the Perplexed" that in Buddhism, the process of Rebirth (into any of a multitude of states of being including a human, any kind of animal and several types of supernatural being) is conditioned by karma ...